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There a= re no contradictions or inconsistenci= es within its pages.The Holy Spirit is the unifier of the seventy three books, determining its harmonious consistency.This list was finally approved by Pope Damasus I in 382 AD, and was formally approved by the Church Council of Rome in that same year. In a court of law, the accused has the right to testify on his own behalf.Later Councils at Hippo (393 AD) and Carthage (397 AD) ratified this list of 73 books. That testimony should be considered in the light of the evidence.In 405 AD, Pope Innocent I wrote a letter to t= he Bishop of Toulouse reaffirming this canon of 73 books. In this case, = the evidence, both external and internal, strongly supports the claims of the Bible. However, the Bibles claims should no= t be understood as arguing in a circle or by circular reasoning.In 419 AD, the Counc= il of Carthage reaffirmed this list, which Pope Boniface agreed to. In response to those who would reject the above-mentioned argument, it should = be noted that the writers who made those claims for the Scripture were trustwo= rthy men who defended the integrity of the Scripture at great personal sacrifice. The testimony of reliable witnessesparticularly of Jesus, but also of others such as Moses, Joshua, David, Daniel, and Nehemiah in the Old Testament, and John and Paul= in the New Testamentaffirmed the authority and verbal inspiration of the Holy Scriptures The ever present assumption of the writers of the Bible is that the Bible is the God-breathed Word of God.
Athanasius came up with a list of 73 books for the Bible that he believed t= o be divinely inspired. But isnt this a circular kind of argument, and is that a VALID argument?Unlike the prophecies found in other relig= ious books or those by men such as Nostradamus, biblical prophecies are extremely detailed.There are over three hundred prophecies concerning Jesus Christ in the Old Testament.In unity these books teach the trin= ity of God, the deity of Jesus Christ, the personality of the Holy Spirit, the = fall and depravity of man, as well as salvation by grace.It quickly becomes apparent that no human being(s) could have orchestrated the harmony of the teachings of the Scripture. Paul also recognized that the things he was writing were the Lords commandments (1 Cor.