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He shows how singleness is a gift from God while praising and upholding the chastity of saving romance for the married life.In this day of fast relationships and a misconception of the meaning of love, Harris' words should be applauded.Recent years have seen a growing backlash against Harris’s youthful literary indiscretions, partly spurred by his surprising willingness to offer something of an apology for his book and its influence.(A helpful and thoughtful analysis can be found in Ruth Graham’s .” In his essay “Against Evangelical Victim Culture (Stop Blaming Josh Harris for Your Problems),” G.But whereas supporters and critics are concerned to engage Harris’s book, I am more concerned with how to think about evangelicalism as a whole.What follows is wholly personal and taken primarily from my experience. My conclusion may be sociologically unorthodox, but I think that evangelicalism’s popularity springs from an especially intense form of parental idealism. Overprotective parenting is hardly restricted to evangelicals, and at least one major religion can look to such parenting as part of its origins: the Buddha’s childhood was spent in a palace built for the express purpose of shielding him from suffering (the plan failed).
In this, I suspect that they are no different than the rest of us.Shane Harris offers an equally well-written if largely unsympathetic approach to complaints against Harris’s work.) In what follows, I would like to briefly add my voice to the cacophony that currently surrounds know firsthand the subculture that surrounded Harris’s book.Between the ages of 16 and 21, I attended an SGM church.He looked back to (what he assumed were) 19th-century standards of modesty, respect, and community.It was a way of life that no Baby Boomer ever lived (nor could they).
With nearly two-thirds of evangelicals younger than 50, the family dynamic is key for understanding the appeal of Harris’s book and others like it.